JIDDU KRISHNAMURTI THE ENDING OF TIME PDF

The Ending of Time has ratings and 26 reviews. Timothy said: Dialogs between David Bohm and J. Krishnamurti, enjoyable and provoking on the nature of. KRISHNAMURTI: How shall we start? I would like to ask if humanity has taken a wrong turn. DAVID BOHM: A wrong turn? Well it must have done so, a long time. The Ending of Time Chapter 11 18th September Conversation with Prof. David Bohm ‘The Ending of `psychological’ Knowledge’. KRISHNAMURTI: What.

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There must be a different method. You say the mind is disentangling itself from time, and also really disentangling the brain from time?

We have already discussed this. But is it possible to give the deep reason for it? Of course we have feelings.

The Ending of Time – Jiddu Krishnamurti

And being free, it is from freedom and not from knowledge that one communicates. Is there – I am trying to find out, Sir – I am krishnajurti ordinary man and you are telling me all this, and I realize what you are saying is so.

I feel that way, yes. Thank you Jiddu and David for recording these conversations or whoever saw to it for posterity. We see the necessity of working together – not for some ideal, belief, some principle or some god.

First I believe the book could stand at least a preface and a couple of footnotes. But apparently human problems have never been solved. If a person is caught in a certain thought kridhnamurti as fragmentation, then he can’t change it, because there are a lot of other thoughts behind it. Get to Know Us. Page 1 of 1 Start over Page 1 of 1. Everybody says this person is intelligent, and that one is not. But I don’t krishnamurtk what that love is, what that intelligence is, because I am caught in this, ening this other side of the wall.

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Well, how are we going to discuss it?

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Well, in so far as you could label it, that description would not be valid. Yes, but it is not compatible with the order endkng the growth of the body. Yes, let’s take that for a simple thing. You see most mathematics start with the order of the numbers, like 1, 2, 3, 4, and build on that, in a hierarchy.

Because the brain is part of the universe, which we say is not based on time. I think that there is first of all some difficulty in understanding what is meant by attention, because of the content of thought itself When a person is looking at it, he may think he is attending. The whole thing seems so endin wrong. May 24, Seyed rated it liked it Shelves: If I give up the past, I have no existence.

This can’t be done with time, but it took quite a while for mankind to realize that sodium is sodium, you see. To weigh the significance of something.

It is true that what we are discussing must work in daily life, but daily life does not contain the solution of its problems. You see, we have a lot of evidence for that in all sorts of experiments, built up through a lot of work and experience. Why do you use the word meditation?

Its basic meaning is, to create an open space. I feel like they are innumerable. As long as he is unwilling to face this extraordinary emptiness, he will keep on with the old pattern. You could even say that nerves probably get connected up in the wrong way, and that the connections are too fixed. But apparently very, very, few people do end knowledge and talk from freedom.

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Well as a matter of fact I would! We could consider that.

Having dissipated a great deal of energy, I haven’t the energy to grapple with this? I was introduced to Krishnamurti in by a friend and contemporary of his. It tends to accumulate through tradition with every generation.

Because meditation has the overtones of measurement, and probably, in an oblique way, that measurement is order. Marx said that it is necessary to transform the conditions of human society and that this will remove the past. Let’s work from there. Inhowever, Krishnamurti renounced the role that he was expected to play, dissolved the Order with its huge following, and returned all the money and property that had been donated for this work.

Otherwise everything would be meaningless; we’d be monkeys, machines.

The Ending of Time by Jiddu Krishnamurti

I think you would have to give some stronger reason why you feel krisshnamurti to be untrue. The point is that knowledge seems to work unawares, simply waiting, and then acting, by which time it has disrupted the order of the brain. That is because when man tries to transform it he still works from the past.

You are saying it is not feeling, it is similar to feeling, but it is not fixed? Focus on the now.

Then what shall I do? Isn’t it very difficult, Sir, to be free of becoming? I have been watching for many years people attempting to become free from certain things. It is brain damage which causes this emphasis on pleasure, as well as the fear and the anger. And nothing timr reach for.